This document delves into invoking the holy spirit; the spiritual practice of meditation and its connection with the Holy Spirit. It explores how meditation aids in raising the Holy Spirit within oneself and discusses the significance of this process in spiritual development. The material provides a deep interpretation of the Holy Spirit’s role, using biblical references and metaphysical insights to explain how meditation facilitates a profound spiritual connection and transformation.
Flow of energy during meditation and the raising of the Holy Spirit
Matthew 12: 42
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
S Within thine own body, that which are the gonads is the queen of the south, even as representational in, sometimes, as Egypt or the lower areas. That which is Solomon, the wisdom, is as the pineal. And yet, the greater is that which can be raised up to, that ye may find heaven within self, the I AM, that which is the pituitary. And in meditation, and only through meditation, can self then find the greater. Therefore, go to that which is the greater. Stop nowhere in between.
Q. In meditation does the creative force rise directly to the top centers and then flow down through the rest of the body, or does it go up chakra by chakra, or opening by opening.
S First the creative force starts in that which is the solar plexus area. It vibrates down to that which are as the glands – not through them but around through the body until it forms as a circular path. Then it rises as through that which are the lower centers to the higher centers. Therefore, that which begins that raising of the Holy Spirit, or the forces of Christ within self, and going through chakra, chakra afterwards, is that which comes from the solar plexus.
Holy Spirit -the spirit of God within – action
Matthew 14: 21-23
And they that had eaten were about five thousand men, beside women and children. And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
S This, then: as ye overcome that which is the body or the multitude of same, or the numbers which imply what which are (the serve) serving the nerve centers, or that which commands the body elements itself, even as represented here as the Christ going to that which is the mountain or the pinnacle. Then there, ye meet that which is God, the forces within, the forces without that become one, to adjust, to feed, to develop that which is the God that ye may give to others, or the using of same. In short, the development or the calling in of that which is the spirit of God within action – the Holy Spirit.
Going to the mountain is likened to meditation, or the feeding of the spiritual force within, the Holy Spirit as God’s arm in action.
Mark 6:45-46
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. And when he had sent them away, he departed into a mountain to pray.
S Here is that which sends away the worldly thoughts, the worldly conditions, which goes beyond the physical and the mental, which puts aside even that which are the disciples, and tells them to go upon that which is trust in the sea of life and within the body. It is the action of going, you see, within yourself, as Jesus the Christ went up to the mountain. So, the mountain is representational of that which is meditation, or the feeding of the spiritual force within self through God Almighty; His arm, the Holy Spirit, in conjunction with the Christ awakening, or the Christ in action.
Again, when the Christ force is risen then we become a channel for healing others as a conduit of that energy, the force of God or the Holy Spirit.
Mark 9: 27-29
But Jesus took him by the hand, and lifted him up; and he arose. And when he was come into the house, his disciples asked him privately, “Why could not we cast him out?” And he said unto them, “This kind can come forth by nothing, but by prayer and fasting.”
S Since the disciples represent that which are the parts of the human, or that which is still working within this plane, the truth of God cannot be worked by people of this plane. When the entity reaches that which is the Christ spirit, then God works through self. As Christ was the sacrifice, as Jesus was the opportunity, so you must be, too. Then the fasting, which is the sacrifice, is the key and the prayer is the way, and the meditation is the illumining of the individual to become that which is the conduit for the force of God, or that which is the Holy Spirit to act.
When the Christ comes, He will teach and show the way and we each must receive the teaching that comes from within quickened by the Holy Spirit from without
Mark 10:1
And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
S When that which is mankind, or the people, or the land, receives that which is the coming, or the quickening, or the Christ, then the Christ will teach, will show the way. But even as you are the people, the land, the nation in yourself, each and every one, then you, too, must receive the teaching of the Christ, that which comes from within, quickened by the Holy Spirit from without, that you, too, may be given the Word. Will you receive or will you reject? This is for the individual, even as He came for each and every individual.
Once, through prayer and meditation, the Christ force comes forth and we are fed by the Holy Spirit, we then return to our daily lives.
Luke 2: 39
And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
When you have met that which is prayer and meditation, and from these the rejoicing of the feeding by the Holy Spirit to self, that the Christ Force may come forth, then you return to that which is your occupation, that which is your direction within this earth, to work within that which are the spheres of influence, that which are the daily lives, not the pinnacles of power, not that which is as placed upon the marquee, but that which is the daily walk of life
Admonition to meditate, that we may be baptized by the Holy Spirit.
Luke 3:21-22
Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened. And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Who is not the son of God, the daughter of the Lord, child of the Creator? In that time, in meditation, when you are baptized by the Holy Spirit, will come that voice from within telling you of same. Therefore, regardless of the time consuming, the impatience of self, meditate, meditate. For meditation brings forth actions, and it is given, “actions speak louder than words.” Then let your words be of the Lord, your actions of the spirit, that you truly will be a child of God.
Through meditation and prayer, we will raise The Christ within, when the still small voice of love speaks to us, the temple doors are open, and mercy and justice will reign within ourselves to the benefit of our brothers and sisters. By our presence the will of God will be known within the lands.
John 8:56-59
Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, “Thou art not yet fifty years old, and hast thou seen Abraham?” Jesus said unto them, “Verily, verily, I say unto you, before Abraham was, I am.” Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
S Would you drive the Christ into the hiding? Would you be that which is the desecrator of the temple? Or would you rejoice as Abraham to see the day of the Lord? For in that which is the foundation of your search when conducted in the proper manner through your actions, as dedicated and directed by that which is prayer, contemplation, and meditation, you will raise the Christ. Be not as the Jews as quoted here, or the established thought (for that is what the Jews represent here within yourself) and see only that which are the five senses. For this is what is meant by the fifty years. Be not blinded by these five senses but raise your being that you may find that which are the sixth and seventh senses within yourself that the Christ will not go out of your temple, but will light the light of love, joy, mercy, peace within your being. For if you find in meditation that moment of enlightenment, that moment of recognition, that moment when the still, small voice of love speaks to you, then the temple doors are open, and the Christ will beckon then the Holy Spirit, that, in truth, you and He will be one, and the workings of God, the action of God, by your choosing, will become one with you, that mercy and justice will reign within yourselves to the benefit of your brothers, your sisters, and that once more light will enter that which is the darkness, and life will overcome death, and that which is justice and goodness will reign supreme, and the will of God will be known within the lands by your very presence. And the subconscious yearnings of your brothers, your sisters will open doors within themselves that they, too, may feast upon that table that is set up by the Holy Spirit.
As we proceed in that which is the spiritual development within, to the place of meditation or the throne of God, that the Holy Spirit and the Christ may awaken within us that which is life.
John 11:11-19
These things said he: and after that he saith unto them, “Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.” Then said his disciples, “Lord, if he sleep, he shall do well. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.” Then said Jesus unto them plainly, “Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless, let us go unto him.” Then said Thomas, which is called Didymus, unto his fellow disciples, “Let us also go, that we may die with him.” Then when Jesus came, he found that he had lain in the grave four days already. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: and many of the Jews came to Martha and Mary, to comfort them concerning their brother.
S Elazura, or Elazor, is that which represents the mind and intellect of mankind, in this place, that must die in that which is the physical understanding of a world to be raised into that which is the spiritual understanding of all worlds. That which seals, you see, the tomb of that, or the stone as mentioned, or is mentioned, is that which is as the pituitary, or as you proceed in that which is the spiritual development within yourself, is reached as Bethnia to that which is the short distance, you see, from Jerusalem, or that which is the place of meditation or the throne of God within yourself, that the Holy Spirit and the Christ may be as one and awaken within you that which is life. And that which is the sleep, or the sleep of death that must be absorbed by the mind, will only be that of the mind, rather than that which is the reincarnation cycle. For even as He, the Light, gave, there are those that know the Light and follow then the word of God, and they surely shall not die. And this is in reference to that which is as the awakening of the seventh center of the body, bringing the entities truly before the throne of God that lies within.