The document provides a spiritual and metaphysical analysis of John Chapter 11 from the Bible, focusing on the story of Lazarus being raised from the dead by Jesus. It explores themes such as faith, life and death, resurrection, and the demonstration of divine power and love. The material delves into the symbolic meanings behind the events and teachings in this chapter, emphasizing the transformative power of faith and the manifestation of God’s will through Jesus’ actions.

RAM Reading 10-94 

Prayer – Channel 

Beloved Father, through the Christ we come before You asking that that which we seek will be given, and that which You would have us to know You will make known. Use us then, oh Lord, as channels of Thy love, Thy help to those that seek to see and know the Way. 

Source 

Drumble. Do not drumble, but act in the decisive manner that is in those that have the Light and the will to show that they believe and have faith. For now is a time of introspection; now is a time to concern yourselves with the use of power. For he or she that understands the use of power will not go astray. It is for those that would use that power that comes from the infinite to the finite in matters that are not of His purpose, His way, for selfishness to discern that which is, or would be termed, as the payoff in the karmic manner. For to use that which is as of the spirit, allowing not that of the personality as developed within the world, or the material, to guide that which is the force of power that is within, use that which lies innate within yourself, that which is the balance, that which is the fulcrum rather than subject, the needs of others for the desires of the individual. 

John 11:1-10 

Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore, his sisters sent unto him, saying, “Lord, behold, he whom thou lovest is sick.” When Jesus heard [that], he said, “This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.” Now Jesus loved Martha, and her sister, and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that saith he to his disciples, “Let us go into Judaea again.” His disciples say unto him, “Master, the Jews of late sought to stone thee; and goest thou thither again?” Jesus answered, “Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him.”

S The name, in truth, here is Elazor, or El-a-zor, who represents that which is the mind of mankind, whereas his sisters, you see, Mary represents that which is the spiritual love, and Martha that of physical love. Jesus is the spiritual coordinator, or that which gives life and balance to all things. For you must remember, into each life comes that which is the positive and the negative. And when you have the communion with that which is the spiritual nature, you throw aside that which are the influences of the negative and the influences of the positive and find only that which is the spiritual. For in the spiritual realm there is no negative and no positive. In the seeking thereof, and the overcoming of that which is the earth plane, and yet to remain in it, is then to seek that which is the balance through the Christ, emulating the Master of Life within the earth, following the steps as you see illustrated for you in that which is your communion with your fellow man, and the understanding that they, too, possess that which is the Christ force. And doing that within your life that would illustrate the great love of the Master of Life for His brothers, His sisters, that you, too, then may be about that which is the business of becoming a light. For as He gave, those that walk in the Light do not stumble and those that follow His word walk in the Light. And then the Light proceeds through that which is the darkness and gives light to those who would walk in the darkness, by being the example, by being as that which pours forth the positive rather than the negative to those who still are in the realm of the positive and negative influences. Thus, you see, in that which is the Light of God there is no darkness, no light as you would understand light, only the perfection of that which are the vibrational patterns that you would determine in that which is the capitalization of light, which is the active Christ within all things, that which is the Holy Spirit united with the Light, being that which activates all things to life, thus and thence to God. 

John 11:11-19 

These things said he: and after that he saith unto them, “Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.” Then said his disciples, “Lord, if he sleep, he shall do well. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.” Then said Jesus unto them plainly, “Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless, let us go unto him.” Then said Thomas, which is called Didymus, unto his fellow disciples, “Let us also go, that we may die with him.” Then when Jesus came, he found that he had lain in the grave four days already.  Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: and many of the Jews came to Martha and Mary, to comfort them concerning their brother. 

S Elazura, or Elazor, is that which represents the mind and intellect of mankind, in this place, that must die in that which is the physical understanding of a world to be raised into that which is the spiritual understanding of all worlds. That which seals, you see, the tomb of that, or the stone as mentioned, or is mentioned, is that which is as the pituitary, or as you proceed in that which is the spiritual development within yourself, is reached as Bethnia to that which is the short distance, you see, from Jerusalem, or that which is the place of meditation or the throne of God within yourself, that the Holy Spirit and the Christ may be as one and awaken within you that which is life. And that which is the sleep, or the sleep of death that must be absorbed by the mind, will only be that of the mind, rather than that which is the reincarnation cycle. For even as He, the Light, gave, there are those that know the Light and follow then the word of God, and they surely shall not die. And this is in reference to that which is as the awakening of the seventh center of the body, bringing the entities truly before the throne of God that lies within. 

Q The name Elazura is mentioned. Is that a more spiritual name for Lazarus, as used in other Bibles? 

S It’s a more correct pronunciation of that which was the true name. 

Q Why did Thomas say “Let us also go and die with him.”? 

S For he knew or realized (because of the intellectual quality of that one) what must be done. Also you have the innate understanding, not just the intellectual understanding, on that which is the mental plane, but the spiritual also, knowing therefore to be raised not only was a material or physical thing, but a spiritual thing, becoming the tool of God through that which is the use of Jesus, becoming that which is raised from what you would see as death – which he knew and understood to be the mental condition of most people in the world and the spiritual condition of most people in the world. To him it is the raising of the spirit within self to be, in a way, resurrected or made alive again by that which is the action of God. For when this happened, Jesus would become one with that one who is being raised – fantastic spiritual touching in that happening. [10-106] 

John 11:20-31 

Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. Then said Martha unto Jesus. “Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.” Jesus saith unto her, “Thy brother shall rise again.” Martha saith unto him, “I know that he shall rise again in the resurrection at the last day.” Jesus said unto her,” I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die. Believest thou this?” She saith unto him, “Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.” And when she had so said, she went her way, and called Mary her sister secretly, saying, “The Master is come, and calleth for thee.” As soon as she heard that, she arose quickly, and came unto him. Now Jesus was not yet come into the town but was in that place where Martha met him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, “She goeth unto the grave to weep there.” 

S We find here that as Martha which is the understanding of the love in the physical (and this is not only of the physical body but of the physical world, the trees, the grass, the water, what have you) awakens to that which is the spirit, or that which is the Christ, or the Holy Spirit, then professes and understands the meaning of faith which then brings forth, you see, the spiritual love and its response, giving that acknowledgement to the spirit that all things may be made perfect, or rendered perfect through that which is the acknowledgement and use of the spiritual or the spirit factor within that which is the realm of creation. That is to say, the force of God being used to its utmost rather than the substitute of that which is of the mind, untrained, not through faith in God, but faith in itself. Here lies so many who err. For to err is to use that which are the forces that come through the mind, whether they be the psychic forces or the mind power forces in the guise of that which is the spirit, or the spiritual – one being of man, the other of God. So many who believe in themselves because of this, show by their actions, the selfishness. Those who would venerate themselves, or have others venerate them or their works, are those who use these forces incorrectly. But those that use that which is the force of God, ask only that God be recognized, even as He the Master of Love and Life in light and truth gave, “It is the Father within that does the work.” 

John 11:32-45 

Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, “Lord, if thou hadst been here, my brother had not died.” When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, and said, “Where have ye laid him?” They said unto him, “Lord, come and see.” Jesus wept. Then said the Jews, “Behold how he loved him!” And some of them said, “Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?” Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. Jesus said, “Take ye away the stone.” Martha, the sister of him that was dead, saith unto him, “Lord, by this time he stinketh: for he hath been dead four days.” Jesus saith unto her, “Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?” Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, “Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said [it], that they may believe that thou hast sent me.” And when he thus had spoken, he cried with a loud voice, “Lazarus, come forth.” And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, “Loose him, and let him go.” Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. 

S Faith, faith. As has all so often been given to you, faith will make you whole. For even He, Jesus of Nazareth, had the faith and knew before Elazor had come forward that he would be made whole again. This is why He gave thanks before the deed was accomplished, for because faith was there, the deed was accomplished before the act was asked of. Therefore, you see, the bindings are that of the actions and the word within the earth. Elazura, or Elazor, is that which is as mankind bound in the tomb of the earth or materiality. And if you would be as the Jews then who were the doubters (and there is the abounding of doubts within all), then seek through the acts of “others first,” that you may find the faith within the acts of yourself, even as illustrated by Jesus of Nazareth calling forth in a loud voice. So you, too, must show in a loud voice of acts that you believe. Raise that which are the spiritual forces within, that that which is calcified may be rolled aside and the rebirth of the spirit may be found within that which is the forehead of selves, that you may honor the Father by the very act of awakening. For then let the dead be alive, and the asleep awakened. 

Q Can we be told what will be our relationship to Christ upon His return, and what will be the role of each? 

S The relationship for each will be as an individual thing, an awakening in the night, for ye live in the night. That which ye will do, will be even as He would have thee do–to awaken the dead. For whom in this world of yours is not dead? This is as meant, the raising of Lazarus, so ye shall do. The raising of that which was dead, or resting, to life again. Even as He gave, “Let the dead bury the dead”, so ye shall give life to life. [10-22] 

Q Why was Jesus in tears? 

S The tears were not of agony or of sorrow, but they were the tears of frustration that mankind is so blind, yes, so stupid, or stupefied by themselves that they cannot believe even in One Who has given so many evidences of the force of God in the earth. And that even the Mary and the Martha must be shown again that which is faith, that love must be directed towards that which is the goal. And so there is the tear, or the tears. But in the example of this is the cleansing even of He the Christ of that which are the emotions that are not of the highest quality. 

Q Had the body deteriorated, or was it held in abeyance? 

S The body was deteriorating. For there were those who did move the stone to peek in, hoping to see the miracle occur or (even greater) those who had the knowledge that Jesus was approaching, and hoped that He would fail, or to see Him fail was their goal. 

Q Where was the soul of Lazarus while he slept during his burial before Jesus recalled him? 

S Oh, about three feet above his head. [10-17] 

John 11:46-53 

But some of them went their ways to the Pharisees and told them what things Jesus had done. Then gathered the chief priests and the Pharisees a council, and said, “What do we? for this man doeth many miracles. If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.” And one of them, named Caiaphas, being the high priest that same year, said unto them, “Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.” And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. Then from that day forth they took counsel together for to put him to death. 

S Here you have that which is the rationalization in the mind which would put selfish desires, or those things that have been taught as the value system of the world, or the material world, to come forward and be the more important, crying out that the fear of that which is mind discipline, as represented by that which is the Roman, would then take over. “Better,” cries rationalization, “that the spiritual awakening be crushed, that the spirit, which is unselfishness be destroyed, than have that which is the ego-directed and centered desires be cast aside, washed away, cleansed.” It is ever so within those that search, that they must come then to that which is the infighting within themselves. For many search with that which is unselfishness, but most search in the selfish manner, hoping to line the nest for themselves, to accomplish that for themselves, to be rewarded in this way for themselves, rather than dedicating themselves to the glory of God, following the pattern of Jesus, being that which is an extension of good and perfection within this world. For remember, even as limited as the individual in this earth plane is, the individual cannot understand what is perfection within themselves and their actions. And many times those things that are termed by themselves or others as that which is less than an accomplishment, is an accomplishment. Therefore, judge not yourselves, but tend to rely upon that which is as the spiritual message, the spiritual evaluation. Study yourselves to be approved by that which are the higher authorities that are within yourselves. Let the dreams be your guides; let that still, small voice be that which is the sure hand upon the tiller, that the ship that is your soul, may sail those seas in the course that is not the tack, but is in line with that which are the prevailing winds – the winds of justice, mercy and love. 

Q Was the stone at the entrance to this tomb a circular wheel of stone in a groove like Arimathea’s? 

S Not in this case. It was half finished, you see, and it was really not intended for the entity that it housed, but in that which is the spiritual meaning was unfinished. For the entity had not accomplished what that entity had been put into the world to accomplish – that is to be raised up by the power of faith, love, and mercy, which is God. 

Q It says that Caiaphas did not say this of himself when he made this decision. Was this an ego decision then? 

S It is the ego decision, meaning here, you see, that not saying of himself meaning he was not to be destroyed, but that which is the Christ, or that which is the spiritual within self, is to be destroyed. This is that which is the rationale of the willfulness, or that which are the desires of mankind, tending to try to prevail over that which is the God force. 

John 11:54-57 

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. And the Jews’ Passover was nigh at hand: and many went out of the country up to Jerusalem before the Passover, to purify themselves. Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast? Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should show it, that they might take him. 

S Even as this is a representation here of that which is as worship, or the direction of worship as set by man, a pattern of man by man, so then the spiritual nature must make its choice: should it submit itself to the pattern as set by man, or should it go the way that is of the spiritual nature set by God? There is a choice, you see, always. For you may work one way or the other. Jesus, Who was above all things, you see, could work within the temple and without the temple. Yet for those who are the uninitiated, those that seek that which is the growth through the spiritual nature, normally in the life must choose only one pattern to work within or through. This is not to say to submit yourself (if you choose or find more comfortable the path through organization), to that which you know is illogical to that of the spiritual, but to find the good of things within that which are the patterns as set by man, to help guide that which is the God force within yourself to that which is the climactic, or that which is the understanding, or freeing of yourself from the chains of the material-mental world. For some that which is the monastery is the way. For another that which is the worship in the home, or through their own patterns, as the necessities come from the subconscious yearnings of the individual. For many it is a format loosely used in that which are the various denominations or religious forms. Yet never be dominated by anything but that which is the still, small voice that guides from within.