This document is a comprehensive analysis of John Chapter 21 from the Bible, focusing on resurrection encounters. It explores Jesus’ post-resurrection appearance to his disciples, the miraculous catch of fish, and his conversation with Peter about love and service. The material delves into themes such as spiritual renewal, the restoration of relationships, and the mission of the disciples in the wake of Jesus’ resurrection.
RAM Reading 10-104
Prayer – Channel
Beloved Father, we come before You at this time as always, humbly seeking Thy love, Thy direction. We ask now through Jesus the Christ for Your guidance, your word that others may find the Way, the Truth and the light. Father, we seek through that which is Your mercy, to be used, to be your tools in this time and this place.
Source
The Lord is life! The Lord is death! The Lord is light! The Lord is darkness! And those that hunger may be fed. For God is hunger and is the food of life. Then seek the way through that which is the temple of the living God, through that which is the place within yourselves that gives the light and the voice of the Lord. You have been given the opportunity since before the beginning to have that which is the commune with that which is Life, the constructive forces, God in action. Then seek and ye shall find, and truly ask and it shall be given to you.
John 21:1-6
After these things Jesus showed himself again to the disciples at the sea of Tiberias; and on this wise showed he himself. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. Simon Peter saith unto them, “I go a fishing.” They say unto him, “We also go with thee.” They went forth and entered into a ship immediately; and that night they caught nothing. But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. Then Jesus saith unto them, “Children, have ye any meat?” They answered him, “No.” And he said unto them, “Cast the net on the right side of the ship, and ye shall find.” They cast therefore, and now they were not able to draw it for the multitude of fishes.
S That which was the lake, or the sea of Tiberias is representing here that which in yourselves is the spiritual sea, the spiritual lake. And even as they actually did at that time seek to pull their thoughts together as the net of the fish and bring in that which are as the ideas and actions, the thoughts, and gather them into that which is for the overcoming of the situations that had occurred to them at that time, so the individuals that seek to find the Master of Life must do same to bring that which is order and placement into the lives. As these individuals, you see, at that time sought to resurrect their lives in the spiritual manner (for this is another example of the fish) so they brought forth within themselves (as you may) that which is the presence of the Christ. And even as they in those times could not recognize that which is the Christ until the works were done, so yourselves may not recognize that which is the still small voice of guidance, or the actions that come into the life, until you begin to realize in the spiritual dawning that all things that occur to you are not just happenings of others, or circumstances, but are as that which is computed into your life stream by the necessities and acts and searching of yourselves. Yes, there is that which is programmed or pre-programmed into your lives as selection by selves, but as you seek there shall come to you those opportunities, those chances that you may build upon and grow greater with. There are those opportunities, unforeseen to you, that will come into your life as opportunities, or chances, or even as that which are tribulations from the actions or those things brought upon by others that are not programmed into your coming in. But you must be as those that draw in the nets and pull in that which is given to you, collecting your thoughts, your opportunities, until they become in that manner the stepping-stone or that which is the path to the Master of Life.
Q Would you tell us the symbology regarding the five disciples named and the two that were not named?
S They stood for the senses. The two not mentioned, standing for the soul forces within self, or even as centers of the body, the two highest centers, while those mentioned are the lower centers, in essence. That which they did was to sleep, to dream, and get nothing. Whereas the Christ Force, in symbology, tells these centers to do it right, meaning go then, in the casting of the net, into that which are the depths of selves by going to the two highest centers, which brings forth the actions or the dreams that were so important at that time.
Q Were the two disciples that were not named Andrew and Philip?
S Correct. [10-106]
John 21:7-13
Therefore, that disciple whom Jesus loved saith unto Peter, “It is the Lord.” Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. soon as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. Jesus saith unto them, “Bring of the fish which ye have now caught.” Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. Jesus saith unto them, “Come and dine.” And none of the disciples durst ask him, “Who art thou?” knowing that it was the Lord. Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
S The Beloved is that which is the spiritual search, that which recognizes the voice, that which realizes the presence and spreads the good word, that the faith that is yours will come forward and will in seeing the opportunity and being what it is – faith – will plunge headlong into that which is the spiritual or that which is the divine to find that which is the source of love within this earth. They of that time acted in the manner to set forth for you, as individuals, the path and the method and explain to you in their actions that which occurs within the mental-physical, the mental-spiritual, and the spiritual-mental-physical. The Christ, in the symbols of the fish, and the bread, and the fire, gave that which is the staff of life in bread, which sees you through the physical world; the fish, which is the food of the mind for the mental conditions that are necessary within this world to learn and to overcome; and the fire, which is the cleansing force of the spiritual. And in these three things there must be the coming together that you will feed upon all those things that the Divine gives to you that you may manifest within yourselves, your beings, and give to others the opportunity in the manifestation that love will fill them, too. For words are empty things without actions. For this is a plane of actions. Therefore, act as you believe, speak as you believe, and move as you speak.
Q Was “that disciple whom Jesus loved” on the shore with Jesus and not in the boat?
S On the shore.
Q And this was Mary of Bethany?
S Yes
Q And she is the one of the two, referred to in John 1:40, that heard Jesus speak and followed him?
S True. [10-107]
Q Is there any significance that we should know in the one hundred and fifty-three fish?
S That is the symbol of the overcoming of the world as you know it. This is the destruction of the karmic as a nine figure, as a one of God, a five of choice, a three pertaining to the Father, the Son, and the Holy Spirit. Together it is that which is the overcoming, or that which precedes the perfect or the zero or the ten as you would have it in your counting.
Q Adding the one fish that Jesus already had there would make 154 or ten, right?
S Correct.
John 21:14-17
This is now the third time that Jesus showed himself to his disciples, after that he was risen from the dead. So when they had dined, Jesus saith to Simon Peter, “Simon, son of Jonas, lovest thou me more than these?” He saith unto him, “Yea, Lord; thou knowest that I love thee.” He saith unto him, “Feed my lambs.” He saith to him again the second time, “Simon, son of Jonas, lovest thou me?” He saith unto him, “Yea, Lord; thou knowest that I love thee.” He saith unto him, “Feed my sheep.” He saith unto him the third time, “Simon, son of Jonas, lovest thou me?” Peter was grieved because he said unto him the third time, “Lovest thou me?” And he said unto him, “Lord, thou knowest all things; thou knowest that I love thee.” Jesus saith unto him, “Feed my sheep.”
S In using the term Jonas, Jonah, you have that which is the first opportunity in the spiritual development of mankind, though Simon’s father was not Jonah as Jonah in the whale or the beast. This was the first emergence of that which is true faith coming from that which is the depth of the beast, mankind itself. It is incarnate into that which is the greater faith as Peter the fisherman, or Simon, that there develops that which is the greater in the overcoming of all that comes to you, that the opportunity to be, as given here, one who in actions, thoughts, and words, feeds that which are the children that would be upon the path of righteousness, judging not, condemning not, criticizing not, but loving, forgiving, and blessing. For the blueprint is ever Jesus the Christ. You must learn to be as that which feeds the sheep, the lamb, and the ewe. For that which is a play on words is you. The thought is the ram, or that which overcomes, or picks and lifts that which is mankind from the rut, the wheel. For He has broken the wheel for you. Then use the opportunity and be full of faith, be the opportunity for others, be the Christ that you may feed others and know that it is true in “others first, Father, others first” you find the way, the means, the opportunity, and yes, God.
John 21:18-22
“Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.” This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, “Follow me. Then Peter,” turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, “Lord, which is he that betrayeth thee?” Peter seeing him saith to Jesus, “Lord, and what shall this man do?” Jesus saith unto him, “If I will that he tarry till I come, what is that to thee? follow thou me.”
S You should not care who receives and who does not receive; who is honored, not honored, or dishonored. For it is in your perception and not God’s, and for what reasons you do not know. For in that which is in your limited ability to live and function within this plane, you must realize that it is as God would have it and not as you would have it. In this example as given, remember that disciples here also represent those faculties that you possess, those faculties that guide you in this world, rather than in the spiritual world. And often the faculties cannot perceive, cannot pass on the information to that which is the mind correctly. Therefore, the ultimate is to go within, to find that place of worship, to go before the spirit that is in the throne of God that you may receive that which is the correction and the correct interpretation, the understanding. For it is the ultimate judge, the ultimate teacher. It is your learning place. Treat it as that which is the gift that it is. For God is ever present within His temple though you do not honor it so. You must believe, even as those disciples did at that time when He gave them those lessons.
Q What did Jesus mean when He said to Peter, “If I will that he tarry till I come, what is that to thee? Follow thou Me.”
S That means that which the spirit (or the individual, even as Jesus the Christ, enchristed) would have to do, would be done. For He was invoking that which was the power of God over all things, meaning that as the Christ Force is used, it is the work, the will of God. Therefore, be careful what you would invoke of the Christ.
Q He wasn’t implying that John would just keep on living?
S No. He was saying that if the Christ Force so desired, anything would be. [10-18]
John 21:23-25
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, “He shall not die; but, If I will that he tarry till I come, what is that to thee?” This is the disciple which testifieth of these things and wrote these things: and we know that his testimony is true. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
S In that which ye have been given, that which has been written, that which is the commentary, as given, that which is the interpretation which has been given to you is but the beginning to the real books of life. For those deeds, those things as spoken in the last of John are those things which we will expound upon, those things which will lead to the opportunities of this time. For all that has gone before is but setting that up, which is the means, the methods for those that have ears, those that have eyes, those that have faith, those that have love, to use then to raise up that which is the beacon for that which is the sure to come into this plane in the given or the allotted time. We will give the commentaries on that which will be to come in the time and place as we will give in the future after that which is the work that is promised in the staging or that which you may understand from the Apocrypha, from that which is Revelations, concerning that which is the good of mankind, the handrail, for that which are the steps upward, or that which are the books of survival that will be for the masses, the method of overcoming the physical plane and the physical tribulations that bear down upon mankind.
Source
We give that which is the love, the blessings, the mercy and forgiveness of that which is the hand of God.