The document provides an in-depth analysis of John Chapter 9 from the Bible, focusing on healing spiritual blindness and its spiritual and metaphysical interpretations. It explores the healing of the blind man by Jesus, the subsequent questioning by the Pharisees, and the broader spiritual implications of this miracle. The material delves into themes such as spiritual blindness and sight, the nature of belief and disbelief, and the significance of Jesus’ miraculous acts in revealing spiritual truths.

John 9:1-12 

And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, “Master, who did sin, this man, or his parents, that he was born blind?” Jesus answered, “Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. I must work the works of him that sent me, while it is day: the night cometh, when no man can work. As long as I am in the world, I am the light of the world.” When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay. And said unto him, “Go, wash in the pool of Siloam” (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. The neighbours therefore, and they  which before had seen him that he was blind, said, “Is not this he that sat and begged?” Some said, “This is he” others said,”He is like him’ but he said, “I am he.” Therefore, said they unto him, “How were thine eyes opened?” He answered and said, “A man that is called Jesus made clay, and anointed mine eyes, and said unto me, ‘Go to the pool of Siloam, and wash’ and I went and washed, and I received sight”. Then said they unto him, “Where is he?” He said, “I know not.” 

S Oh Father, make them aware of that which is the promise as given here. Make their blind eyes see, oh Lord. For here is the promise, here is the way, that even in themselves they may find you. Oh children, know this: that even as He, the Master of Life gave, this individual did not sin. He was saying, “I, Jesus the Christ, with the power invested in Me, relinquish from this one that which are his sins, the missing of the mark, the wrongdoings of a life.” And even more did He take upon Himself by denying that sin or karma had ever been placed. You have been given before that this merely showed that the individual came in to do that which was his job to do. But now we give you that which is even the more: that in becoming an instrument of use by, or for, or both, of that which is the Christ, grace is in effect. That no longer is the wheel of karma intact. That once you become the choice, or the chosen, by your actions, or by the simple choice of God, no longer, no longer does that which binds you to that which is your learning process is in effect. You are released from that which is the negative that holds you back. True, you are still in this world. But the opportunity to overcome the world is now presented to you through the hands, the might, the love, the sacrifice of the Lamb, that He may lay upon you His will. And what is His will? That you honor God, honor one another, and love. Become that which is the tool. You cannot beg. For begging did not do that one any good, did not fulfill the life, or open the eyes. It was the Christ that fulfilled and opened. Then, make your way clean, make your way just, and take that which you have and operate the fullest with it. This is all that’s asked. And you, too, then may have that opened to you by Him. And then, cleanse yourself in that which is the place of love, mercy and peace – which is the pool of Christ. 

Q Please explain Jesus saying, “I must work the works of Him that sent me while it is day. The night cometh when no man can work.” 

S Meant here, the understanding that day metaphysically means intelligence, the understanding–whereas night means ignorance, persecution, and so forth. And it’s been dark a long time. [10-17] 

John 9:13-23 

They brought to the Pharisees him that aforetime was blind. And it was the sabbath day when Jesus made the clay and opened his eyes. Then again, the Pharisees also asked him how he had received his sight. He said unto them, “He put clay upon mine eyes, and I washed, and do see.” Therefore, said some of the Pharisees, “This man is not of God, because he keepeth not the sabbath day.” Others said, “How can a man that is a sinner do such miracles?” And there was a division among them. They say unto the blind man again, “What sayest thou of him, that he hath opened thine eyes?” He said, “He is a prophet.” But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. And they asked them, saying, “Is this your son, who ye say was born blind? how then doeth he now see?” His parents answered them and said, “We know that this is our son, and that he was born blind: but by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.” These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. Therefore, said his parents, “He is of age; ask him.” 

S How many fear to act that which they believe or profess within themselves or to one another for fear they will be put out of that which would be considered the synagogue? Ostracized, you see. And yet, he that would be of the Lord, and by the Lord, fears not man nor man’s ravings. For even within yourself must be fought the mighty battle. And what is this battle? Not the attack, not the arguing – persevering through that which is love and the tenacity of faith. Over and over, we have given you that – faith, faith, faith. The greatest action is holding to that which is faith – not especially to that which are the outer forces but the forces within, the forces that would divide your being. It has been given in days of old, that a house divided in itself cannot stand. And yet, how often do you divide yourself, yourselves, by choosing and arguing with yourselves as to what is proper and what is correct? How often do you make your choices guided by prayer, or act only upon that which is your “rational mind”? Oh, how irrational the rational mind can be, bound by its own being, its own ends! How often have you heard within yourselves that the ends justify the means, and so off you go on your own tangents. He gave you a path; He gives you the way. You must stand before that which are the priests, the Pharisees of yourself, and they will demand justification of that which you do. And what will your justification be? Their justification, or that which justifies your being through the Christ? Even as Jesus assumed that which is the Christhood, even as He became the foundation of the world, so you must assume the foundation within yourselves, and bring the Christ into your beings, that you as an individual will become that which is the Christ for your worlds. And only then can you realize what that which is the Prince of Love has done for you. And yet, you must begin with that tiny step within yourselves of proclaiming that which is the Truth, the Way, and the Light, by choosing whom you would serve – God or mammon. But make a choice. For those who would hang on the fence, those that would not find a path are sure to die the death. 

John 9:24-34 

Then again called they the man that was blind, and said unto him, “Give God the praise: we know that this man is a sinner.” He answered and said, “Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.” Then said they to him again, “What did he to thee? how opened he thine eyes?” He answered them, “I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?” Then they reviled him, and said, “Thou art his disciple; but we are Moses’ disciples. We know that God spake unto Moses: as for this fellow, we know not from whence he is.” The man answered and said unto them, “Why herein is a marvelous thing, that ye know not from whence he is, and yet he hath opened mine eyes. Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing.” They answered and said unto him, “Thou wast altogether born in sins, and dost thou teach us?” And they cast him out. 

S Would you have the definition of bravery? There it lies. Do you realize within yourselves the actual thing that was done here and the very bravery that you must show in your beings, in your selection of how and what you believe, and how, and why, and when you must act? For this child of the dust, this child of the street, stood before all the wealth and power of the Hebrew peoples. This child looked upon the face of death and proclaimed Jesus the Master. Did not allow the power, the force of evil to overcome that which is the awakening within the individual, the opening of the eyes to that which is the spiritual, therefore justifying that which had been given to him – grace. Though the individual, as an individual, did not have the benefits that you are reaping now, the knowledge of what can be attained by that which is Jesus’ promise here, the individual had that which was the backbone, the stamina, the strength, to stand up to that which is evil. Know you this: that you abide and ignore the evil around you, that do not condemn or condone the evil around you, but who live your life surrounded by it and not demanding greater things of yourself, will someday be overwhelmed by the creeping evil that you do not fight. What is it to fight evil? To deny it the power over yourselves, not to condemn those that practice it, but to condemn evil. Find not justification for others in that which they do, but do not criticize them as the individual. And always evaluate your own actions and motives to see if that which is evil has crept in. For in the guise so often of great works, or good works, comes evil. For power in itself is evil. Power that is not for itself, but of God, is not evil. Risk that which is a judgment, or evaluation of what your motives are and stand up as that blessed one did, regardless of the consequences to the personality and the freedom, as you would see it to be in the physical-mental world and cry out in faith for the values you see and the love that you have received. For even now you receive love. For love is ever present to fill you, to heal you, to guide you, to restore you, to give you peace – if you would have it. 

Source 

Father, we give thanks for Thy love, Thy word, and we ask that the Light, the Love, yes grace, pour forth and fill the individuals that would seek to do Thy bidding, to find Thy face, an lift them up, wash them clean, and give them that which the Prince of Love gave to him who was blind, but then could see. We give love, faith, hope, and glory to all those that would receive same.

RAM Reading 10-93 

Channel – Prayer 

Through the pattern, Jesus the Christ, we come to Thee, oh Father, asking for Your love, Your awareness, Your guidance, Your will to be made known to mankind. Use us, Lord, as Your tools in this world. Thy will be done, oh Father. 

Source 

May the peace of God walk among you. May the peace of God fill your beings. May the peace of God control your thoughts, your movements. And the peace of God is that which though it passes the understanding of mankind, is of the Holy Spirit, the Comforter, which raises within you to the occasion, as needed. It is through faith, love, charity, mercy, self-sacrifice that this is found. It is profound, and yet not profound. It is of the spirit, it is of the mind, and it is of the body physical. It is the coordinator of your life and your lives. It is the spirit of happiness. It is peace, not as man would know it, for it sometimes possesses a fury that would startle the individuals. It is not peace as you would define peace, or and even, unruffled thing. It is a raging forest fire. It is as a cauldron. It is as a volcano. It is as the softness of the mists, the quietness of down. It is as the thistle that floats in the wind. It is complex. It is not complex. It is that which has been given you as the Path, the Way, the Light, and the Life. Therefore, seek and you shall find; ask and ye shall receive. For it is the door that you knocketh upon that is opened. Then fill your hearts, your souls, your minds with that which is faith and love. Become the living tool that you, too, may find that which is the true peace. 

John 9:35-41 

Jesus heard that they had cast him out; and when he had found him, he said unto him, “Dost thou believe on the Son of God?” He answered and said, “Who is he, Lord, that I might believe on him?” And Jesus said unto him, “Thou hast both seen him, and it is he that talketh with thee.” And he said, “Lord, I believe.” And he worshiped him. And Jesus said, “For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. “And some of the Pharisees which were with him heard these words, and said unto him, “Are we blind also?” Jesus said unto them, “If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.”

S The Christ within will recognize that time when you have come before yourself, found that which is the truth of being, the truth of life, have found that which is the Comforter, as given. And you will be directed to that which is the Path. For even that which is the consecration of the mind, body, spiritual triad becomes one in the effort that is to overcome this physical world by being the tool of that which is as the Truth and the Light. There will be that within you that would judge it as inaccurate, fallacious. And to say that you will reach that goal without the arguments, without that which is confronting your very being, is to say that which is not the truth. For you must confront that which you have been in this life, forgetting that which you may have been before. For you cannot be held back nor rest upon the laurels of what you were. It is this life that you must concentrate upon. And therefore, when the doubts, therefore when the trials come to you, be as the sage who would then see that which is the weighing of self, the motivations, the reasons, that which has been sought after, and that which seems to go astray, or to be the just way. That is not to say to judge and find yourself wanting or to reap that which is praise, but to be fair, to contemplate thoroughly, to pray even, as the Master of Life has given for you to pray, through that which is the Comforter which was given to you by the sacrifice made by Him. Thence, go to that which is your meditation, for there will then be the door open to you that will give you the voice – the voice that will give life not only to you, but those who surround you and those that you meet even casually. For when you find that which is the lifting of the veil, the casting aside of the darkness, you are as a fountain of truth, energy, and life – even to those who are blind as the Pharisees were blind.