This document offers a spiritual interpretation of Revelation Chapter 15, focusing on Purification and Alignment – Seven Spiritual Centers; themes of divine judgment, cleansing, and the fulfillment of God’s laws through the metaphor of the seven plagues. It emphasizes the process of spiritual purification and the importance of aligning with divine will to achieve spiritual growth and understanding.
RAM Reading 10-122
Channel – Prayer
Oh Lord, as always, we come before You, seeking Your love, the fullness of Your knowledge, the truth, the way, and the light. And we would, oh Lord, follow the footsteps of the Master of Life, Jesus the Christ – if it be Your will, dear Lord.
Source
This is a time of quiet peace, of introspection. This is a time to behold yourself. This is a time of both lateral and upward movement. This is a time of holding within the power, the love, the word. Above all, this is a time of gentle progress, quiet progress. Hold fast in the faith. Be strong with yourself rather than with your neighbor. And yes, be truthful to yourself. This is a time of gentle, soft progress – not pushing, straining, or criticizing self or other, but that which is as progress as one who walks the tightrope, or the edge of the blade, or the swaying bridge. For some would have great rushes forward and other would have gigantic steps made. While the world around you rushes toward its pace, its fate, you must hold fast bounding thy energies by that which is the mind and the will in concert, being that which is the example of the rock, the faith, finding that which is the cheerful, finding that which is as the mirth (not against others but with others) and seeing that which justice and good with all that is.
Revelation 15:1
And I saw another sign in heaven, great and marvelous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
S This is the presentation to you as the individual of that which are your own records, your own deeds, being brought forth by that which is your endocrine system, the spiritual being of your endocrine system as the seven, that which is the law or the law of presentation to self. For now, you enter into that short but vastly important part of Revelation, as this chapter is the meaning.
Q Could you elaborate on “the meaning”?
S This, of all chapters in Revelation (though all are important), this small chapter is that which presents you with the actual facts of your being. It is that time in the revelation of self, when you must meet yourself in the steps as given here – more important than all the rest of Revelation.
Q Does this happen between each life?
S It happens at that time when each and every individual must concern themselves with going forward beyond this plane to stay upon or in, for the extended period of time, or as that which is given in the Revelation, turn aside, deny, denounce, and be destroyed
Q Please clarify the meaning of the wrath of God.
S The wrath of God as given, maybe not too clearly at this time, is that which is the law of God coming through that which is each and every endocrine spirit that self must face. It is the law. It is the law of this plane as pertains between God and self.
Q Would you please clarify what is meant by each endocrine spirit.
S You are a fragmented spirit, though your will, will bring forth that which is your central mind or that which is your subconscious mind, as some would call it. We prefer real mind. You are only mind and spirit. Your spirit, soul force or spiritual nature is aligned in seven. It is centered in your endocrine system though the endocrine system is that which is only as container or home base, you might say, for that which is the spiritual nature or force of your true being. It is the body and the method. It is the way and the path. It is as that which is the force that is the companion to your true mind.
Q Our true being then is not what we term as a human being, is it?
S Oh, no.
Q What are the seven last plagues?
S The seven last plagues are those things which you must face that is your being from each and every individual endocrine spirit or that which are the akashic records as found in the spiritual seven or the seven centers of self or the seven beings of self. For they are as individuals, fragmented at this time, to be brought together into that which is the one being which is the spiritual being or vehicle of self or that which is self’s mind.
Revelation 15:2-3
And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, “Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.”
S Amen, and let it be so. For it is true. That which is represented here is that place, that glass, you see, the fire, you see, where the unclean mind and spirit or endocrine system or soul force, as you would have it, cannot stand. Only that which is clean may walk upon the surface of glass without falling, or not be burned by that which is truth. The song of Moses is that which is the opening of power unknown, un-understood, by that which is the human mind in total, meaning not one person, no, not one that lives upon this plane can understand the power and authority that Moses possessed. For Moses was he that brought the word of God into being. Even as Christ became the Word, the law was given to Moses and Moses brought it forth, even as the Son of Man came forth. If an entity among you were to have the power of Moses, you could change the world in the blink of an eye. Yet Moses, for his failings, knew also that which was spiritually correct and right. This is why he denied himself – and this was Moses’ great sin – not that which is so often given by others as his great sin.
Q Will you elaborate a little further on that great sin?
S Moses denied himself as a vessel of God. Moses saw himself in the human light and because of the exalted state that Moses could attain and did attain, felt his human failings, his human desires, his human fallibilities, and could not totally surmount same as Jesus did in His time. Blessed be His name. That was the failing of Moses, though God told him that he was that which was spiritually prepared and ready for that which was the situation. For Moses could not grapple with the power that Moses had, with the fact that God is all powerful and that which God ordains must be. Moses held back, you see, that part of himself, denying that God could have selected a servant that Moses felt less than perfect.
Q There was no speech impediment, then? It was just a lack of belief in self?
S The lack of belief in self, which in truth was a lack in the belief of the power of God. This in itself ordained the fact that Jesus the Christ must come to overcome that which Moses had established on contact with God.
Q Why was it necessary for his brother, Aaron, to work with him?
S For the fact that Moses could not do it alone. For you see even in the construction of that which was the ark, Moses needed the strength and that which was given to his brother. For Moses, Moses’ great sin was that tiny lack in some of his faith. For Moses with that which was the power as given by God, the training of Egypt, and the opening of the spirit knew that force that God had set within this world in that which were the tablets and the rod and the power of the cherubim.
Q Is this the same stumbling block that we face in overcoming and understanding this chapter?
S This is correct. For if you can overcome that by gentle progress, that which is the final doubt, even as He overcame it upon the cross, you too, may progress to that which is the stage of presenting yourself before the throne of God.
Q Is there an affirmation that would help us in this gentle progress?
S LORD, HAVE MERCY UPON THY SERVANT. LORD, HAVE MERCY UPON THY CHILD. LORD, THOU HAST CHOSEN ME FOR THAT WHICH IS THE TASK AT HAND AND I DO ACCEPT IN FAITH, THE POWER OF THY GRACE, THY LOVE, AS EXEMPLIFIED THROUGH THAT WHICH IS JESUS THE CHRIST.
Q What was the “song of the Lamb”?
S The song of the lamb is that which you find in meditation. The song of the Lamb is love – total love, unbiased, unrestrained love.
Revelation 15:4
“Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.”
S As you present yourself before the Lord God at that time as the angels bring forth that which is the law, that which is retribution, that which is the owning up, the facing, that which is the weighing, that which is the judgment, then you, as all nations (which are yourself), then humble self, give of self, present self. For as the nations of self were and have become, so you are one. And all that you have created in thought, word, and deed, must fall before the Lord. For you may not judge what is good or what is not good that you have done. You will see it in the light of God through the intercession, through the light of God in Jesus the Christ. Then you will know as to the ramifications, as to that which is mercy, as to that which is justice, as to that which is grace.
Q In this process of presenting, is the conscious mind involved?
S The conscious mind is that which is cast aside, and the truth of thy being is put forward. For there you are, stripped of the conscious mind, which is the scapegoat so often for what you do, what you see and how you act. You are stripped of all that you may hide behind and yet you have the Holy Comforter. What more could you ask?
Q Well, then this act takes place either between lives or in sleep or in meditation?
S It occurs at that time that self knows God has called you forth, regardless of where or when, as you call time. For placement in time is of no consequence. For has He not given that He would come as a thief in the night? For when does the thief come? No man knows – nor woman.
Q How do we use the conscious mind as a scapegoat?
S You blame all your misdeeds on your conscious mind. You say that your will is not strong enough, that your desires are of your conscious mind. And yet, does it not come from deeper than that? Your inabilities to do this or that, or your abilities to do this or that, you would stem the tide of that which is blame. Blame not the conscious mind, the subconscious mind, what have you – but put it aside. This is gentle progress. No blame. But a step forward here, an inch there, a foot there – parallel, upward, sideways – but always progress. Not blaming, not finding fault with the conscious mind, the subconscious, the physical body, the physical world or your neighbors – looking to see only that which is the light, the truth, the word, rather than the blame, the criticism or the easy way out.
Revelation 15:5-6
And after that I looked, and behold, the temple of the tabernacle of the testimony in heaven was opened: And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
S You are pure. You are golden. You are spiritual. Believe it! Live with it! Have the faith. This is what this is about. Revelation is not condemning. Revelation is not destroying. Revelation is what it says: the revealing of that which you are. True, there are steps you must take. You must accept that which comes from your own tabernacle. It is pure. It is of God. And it has been given to you. For you are yourself – not your neighbor, not your past. You are yourself – one with God.
Revelation 15:7-8
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
S This is the law of God, and what has always been given by so, oh, so many sources, by so many channels, by the One Source. For the law is God. God is law. God is love. And love is God. These combine to be the law. This is that which is released, and no man can come into same until they have realized that. This is the cleansing of self, the putting aside of blame, criticism, conceit, disloyalty, selfishness, misery, hate, foolishness, fear, and that which is laziness.
Q How are the plagues fulfilled?
S The plagues are fulfilled as you meet your destiny, yourself. It is the unveiling of your travails through the many lives, that which ye have chalked up as victories or defeats.
Q Does God enjoy humankind at all in any way?
S You have fallen for the fact that you sought companionship. You have fallen because you sought companionship outside of God. To answer your question, God finds you wonderful and His name is Wonderful. So, God created you for love, through love and by love. You are love. Who could not find joy in love? God finds joy in the spirit that is each and every individual. God finds the gold, the purity and the wonder. God sees you without the foolishness of the clothing you have wrapped yourself in that is your ego, your personalities, as you developed them to be. For God sees you as the Christ and Christ sees you as the Holy Spirit and the Holy Spirit knows you for what you are – a child that is lost and wrapped in swaddling which is of thine own making. Who amongst you could not love a child? Who amongst you have love? For it is given that if you have not love, you have nothing. Therefore, I say to you, as that which is your guiding light at this time, you are loved, and you have love. Never fear.
Source
We give you this, then, which is our parting message. Love is your answer. Not selfish love, but love of yourself as an individual, created by God, for God, and that you are His child only after you have become His servant. You have been chosen from the many to serve at this time. Then go about it with real meaning, not justifying to yourself, not excusing yourself, but living it, gently, step-by-step. That which are the blessings of God be upon you. May you walk in His light, and may He lift you up even as He has lifted us up. Even as He came to me, so may He come to you.